I don’t have any tattoos and I have no plans of ever getting one, but if I were in the market for something to tattoo on my body, this Latin phrase would be a solid contender: Audentes fortuna iuvat. It translates into something along the lines of: Fortune favors the bold. And it’s one of my favorite proverbs.
The supposed meaning behind the phrase is that Fortuna, the Goddess of fortune and luck, was believed to be more likely to help those that took risks, took action, and were generally bold. And what I like about this is that it doesn’t make luck some abstract thing that people either have or don’t. It firmly transforms luck into something that you yourself can create. That is, if you want it.
Earlier this month, venture capitalist Fred Wilson wrote a post on his blog called Get Lucky, where he talks about the research that psychologist Richard Wiseman did on so-called lucky and unlucky people. Wiseman concluded the following:
My research revealed that lucky people generate good fortune via four basic principles. They are skilled at creating and noticing chance opportunities, make lucky decisions by listening to their intuition, create self-fulfilling prophesies via positive expectations, and adopt a resilient attitude that transforms bad luck into good.
Obviously, the common thread between these two ideas is that luck is something that you yourself can control. Lucky is a state of mind. Whether you believe in greater powers or not, people at least as far back as the Roman times identified the benefits of taking action, risk, and of boldness. It creates opportunity. And it creates luck.
I try and do as much of that as I can.
Take a look at this tweet I came across yesterday:
A different way of thinking, a century apart. pic.twitter.com/GoxUQs0bB4
— Darren Proulx (@dnproulx)
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On the left is a picture of some crowded and dense city at, I presume, the turn of the 20th century. And on the right is a picture, today, of your generic suburban city with lots of cars, a broad street and auto-oriented signage everywhere.
As the captions say, the city on the left is what modernist architects like Le Corbusier and powerful city builders like Robert Moses were trying to fix. What we ended up with, as a result of these efforts, is the city on the right. Now, today, we–architects, planners and urbanists–are all trying to correct what we see as a huge misstep in the way we designed and built cities.
But is it really an anomalous misstep or is it simply a preferential pendulum that swings back and forth from generation to generation? One generation thinks cities are dirty and evil and that they need to be evacuated. And then the next generation loves them and wants to move back into them, which is what’s happening today.
Dogma–particularly when it comes to cities–takes a long time to percolate through the system. Le Corbusier was espousing his city building ideals of “towers in parks” in the 1920s. That’s when he proposed to demolish 2 square miles of Paris (Plan Voisin) and turn it into what most people today would think looks like a New York public housing project.
But for these new ideas to take hold, young architects, planners and builders first need to become indoctrinated in school or wherever they’re learning the ropes. Then, they need to get out and start practicing and mature to a point where they’re starting to influence and control substantial city building decisions. That’s why, I think, Le Corbusier’s ideas of the 20s really only became widely accepted as planning principles in the post-war years.
Because of this though, I sometimes wonder if I too am just following the natural cycle of changing tastes. When I went to architecture school, we were taught that public transit is more efficient than private cars, density is good for the environment and for economic development, and that Le Corbusier was generally a crappy city builder. And if you’re a regular reader of this blog, you’ll know that that is generally the view I take here.
But when I ask myself this question, I think of a few things. First, if you look at the urbanization of ancient cities, they were always organized around strong public spaces. The desire for human beings to be able to walk around, conduct business and socialize with each other is not a new phenomenon. And our post-war planning ideals put a strain on that.
Second, take a look at the world and what’s happening. The majority of people now live in cities and we’re continuing to urbanize at a frenetic pace. Shenzhen in China went from a population of just over 300,000 people in 1979 to over 10.5 million people today. That is the pace of urbanization that city builders need to deal with. It’s unprecedented.
And to even begin to make that manageable, I don’t think we can continue to build cities like the ones on the right side of the picture, above. It’s unsustainable both environmentally and from a mere space planning standpoint. There simply isn’t enough room.
So call me a product of the times, but I just don’t see our current planning goals as one side of a swinging pendulum. I see them as a return to what cities have always been about: a place for people to interact, socialize and generate wealth.